Nothing but the
Blood of Jesus

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  The Precious Blood of Christ  

Standing at the foot of the cross, we see hands, and feet, and side, all distilling crimson streams of precious blood. It is "precious" because of its redeeming and atoning efficacy. By it the sins of Christ's people are atoned for; they are redeemed from under the law; they are reconciled to God, made one with Him. Christ's blood is also "precious" in its cleansing power; it "cleanseth from all sin." "Though your sins be as scarlet, they shall be as white as snow."

Through Jesus' blood there is not a spot left upon any believer, no wrinkle nor any such thing remains. O precious blood, which makes us clean, removing the stains of abundant iniquity, and permitting us to stand accepted in the Beloved, notwithstanding the many ways in which we have rebelled against our God. The blood of Christ is likewise "precious" in its preserving power. We are safe from the destroying angel under the sprinkled blood. Remember it is God's seeing the blood which is the true reason for our being spared.

Here is comfort for us when the eye of faith is dim, for God's eye is still the same. The blood of Christ is "precious" also in its sanctifying influence. The same blood which justifies by taking away sin, does in its after-action, quicken the new nature and lead it onward to subdue sin and to follow out the commands of God. There is no motive for holiness so great as that which streams from the veins of Jesus. And "precious," unspeakably precious, is this blood, because it has an overcoming power.

It is written, "They overcame through the blood of the Lamb." How could they do otherwise? He who fights with the precious blood of Jesus, fights with a weapon which cannot know defeat. The blood of Jesus! sin dies at its presence, death ceases to be death: heaven's gates are opened. The blood of Jesus! we shall march on, conquering and to conquer, so long as we can trust its power!

by Charles H. Spurgeon

  Redemption through the Blood  

Ever day I need the Cross more . . . Every day I live this Christian life I am more and more conscious that I cannot understand the mystery of all Jesus did; yet more and more conscious that by the way of that Cross, and that Cross alone, my wounded heart is healed, my withered soul is renewed, my deformed spirit is built up, my broken manhood is remade; and every day I live I sing in my heart with new meaning,

Rock of Ages, cleft for me,
Let me hide myself in Thee.
Let the water and the blood
From Thy riven side which flowed,
Be of sin the double cure,
Save from guilt and make me pure.

In speaking of the works of Jesus, Paul declares that we have "our redemption through His blood, the forgiveness of our trespasses." . . . . Sin is not a small act. Sin is something which, once committed, cannot be undone. The broken law means a marring of the ultimate purpose. . . . Sin is never little. Oh, man, man! If you could but see your trespasses, your little sin, in all its magnified meaning, you would cry out tonight, "What must I do to be saved?"

. . . . God never meant that you should be pleased with that word, "blood." God reckoned blood so sacred as to say, "Whoso sheddeth man's blood, by man shall his blood be shed." It is not refined; it is vulgar, this shedding of blood! It shocks you, startles you, appalls you. God meant it should, and especially when you see Whose blood it is. Redeemed not with the blood of bulls and of goats--but with the precious blood of the Son of God, the dying of the pure and spotless. What happened in that dying I cannot tell. I do not know the mystery. I cannot go into that darkness.

Alone He trod the winepress. Alone He bore the pain. You and I must stand outside. Oh, behold Him, the Perfect dying, the Sinless suffering! God in Christ bent to bruising! And as I see the mystery of the human blood I say: What means it, for there is no place for such dying in such pure life?

. . . "Behold the Lamb of God, which takes away the sin of the world." "Who, His own self, bare our sins in His body upon the tree." "He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed."

. . . The forgiveness of our trespasses can come to us only through His blood. . . God will give you perfect and full pardon now if you will trust Him, if you will take it of His grace, if instead of attempting to win it, if instead of attempting to merit it you will just come as a poor, guilty, ruined soul--for such you are--and, kneeling at the foot of the Cross, will take God's pardon through Jesus Christ, that is all (The Westminster Pulpit, Vol. VI, pp. 61-74).

by G. Campbell Morgan

  Justice Satisfied  

"When I see the blood, I will pass over you." (Exodus 12:13)

My own sight of the precious blood is for my comfort; but it is the Lord's sight of it which secures my safety. Even when I am unable to behold it, the Lord looks at it and passes over me because of it. If I am not so much at ease as I ought to be, because my faith is dim, yet I am equally safe because the Lord's eye is not dim, and He sees the blood of the great Sacrifice with steady gaze. What a joy is this!

The Lord sees the deep inner meaning, the infinite fullness of all that is meant by the death of His dear Son. He sees it with restful memory of justice satisfied and all His matchless attributes glorified. He beheld creation in its progress and said, "It is very good"; but what does He say of redemption in its completeness? What does He say of the obedience even unto death of His well-beloved Son? None can tell His delight in Jesus, His rest in the sweet savor which Jesus presented when He offered Himself without spot unto God.

Now rest we in calm security. We have God's sacrifice and God's Word to create in us a sense of perfect security. He will, He must, pass over us, because He spared not our glorious Substitute. Justice joins hands with love to provide everlasting salvation for all the blood-sprinkled.

by Charles H. Spurgeon

  Consider Jesus? in His Atoning Blood  

"The blood of Jesus, His Son, cleanses us from every sin." 1 John 1:7

The blood of Jesus is everything. It is the central doctrine of our faith, the present and eternal life of our souls. There is no pardon, no salvation, no heaven but by blood--the blood of the Lord Jesus. Were we to relinquish every other revealed truth, and concentrate upon this one our supreme and lasting study, resolving all our knowledge of the Bible into an 'experimental and personal acquaintance' with ATONING BLOOD--as, like a purple thread, it runs from Genesis to Revelation, it would not be a too exaggerated view of this vital and momentous subject.

The blood is everything to us--it is everything to God. He provided it, is satisfied with it, beholds it, and when He sees it on the soul, that soul becomes a living and a lovely soul in His sight. May our meditation on atoning blood exalt our views of its dignity, increase in us its power, and endear to our hearts the preciousness of Him who shed it!

The blood of Jesus is DIVINE. It is the blood of God's Son, the God-man Christ Jesus. In this consists its sovereign virtue. The Divine nature of Christ rendered His obedience and death an offering and a sacrifice to God of a sweet-smelling savor.

The blood of Jesus is ATONING. It was shed for sin, it has made to Divine justice a full satisfaction for sin, it puts away sin. Is sin your burden, O my soul? Is it for your sins you do moan and weep, and are cast down? Behold, the sin-atoning blood of Jesus; believe, and weep no more. Here is that before which not a sin can stand.

The blood of Jesus is CLEANSING. It "cleanses us." Oh, this is what you do so deeply need, my soul! Sin-forgiving, guilt-removing, heart-cleansing, conscience-purifying blood. All this is the blood of Jesus to you. Wash in it, and you shall be whiter than snow. "He that is washed is clean, every whit." And mark the tense of the wonderful words on which this meditation is based--it is the present tense. The blood "cleanses." It has cleansed, it will cleanse, but, as touching our daily walk as believers in Jesus, we have to do with its present cleansing. In our Christian travel through a sinful world the feet are apt to slide, prone to wander, and are constantly contracting fresh defilement, needing the daily washing in the blood. What a sweet thought, O my soul! that the fountain is open, and the blood cleanses, even now cleanses us, from all sin.

The blood of Jesus SPEAKS. "The blood of Christ that speaks." Oh, what a voice has the blood of Jesus! What sweetness and majesty, what gentleness and power! It speaks, and the troubled conscience is at rest; it speaks, and the broken heart is healed; it speaks, and the tormenting doubt is hushed; it speaks, and the trembling fear is quelled. It speaks, also, within the veil. The voice of Jesus' blood is heard in glory, sweeter and louder than the voices of all the minstrels round about the throne. My soul, the voice of Jesus' blood pleads louder for you in heaven, than all your sins can plead against you on earth.

It is sprinkled blood--that is, APPLIED blood. Therefore it is called, "the blood of sprinkling." The blood of Jesus practically will not avail us unless applied to the conscience, just as the blood of the Paschal lamb had availed nothing to the Israelite, when the first-born of Egypt was slain, had it not been sprinkled upon his house. And so God said, "When I SEE the BLOOD, I will pass over you." O my soul! look well to this. Why is it that you are so doubting and fearful? Why are you not walking in a full sense of your pardon and acceptance in JESUS-basking in the sunshine of a present and assured salvation? Is it not because you are stopping short of the applied blood? Oh, come to the blood, the blood of sprinkling! Keep no guilt upon your conscience, no anguish for uncleansed sin in your heart; but wash daily in the precious blood of Christ, which cleanses from ALL sin.

by Octavius Winslow

  We are Come to the Blood of Sprinkling  

Reader, have you come to the blood of sprinkling? The question is not whether you have come to a knowledge of doctrine, or an observance of ceremonies, or to a certain form of experience, but have you come to the blood of Jesus? The blood of Jesus is the life of all vital godliness. If you have truly come to Jesus, we know how you came--the Holy Spirit sweetly brought you there. You came to the blood of sprinkling with no merits of your own. Guilty, lost, and helpless, you came to take that blood, and that blood alone, as your everlasting hope.

You came to the cross of Christ, with a trembling and an aching heart; and oh! what a precious sound it was to you to hear the voice of the blood of Jesus! The dropping of His blood is as the music of heaven to the penitent sons of earth. We are full of sin, but the Saviour bids us lift our eyes to Him, and as we gaze upon His streaming wounds, each drop of blood, as it falls, cries, "It is finished; I have made an end of sin; I have brought in everlasting righteousness."

Oh! sweet language of the precious blood of Jesus! If you have come to that blood once, you will come to it constantly. Your life will be "Looking unto Jesus." Your whole conduct will be epitomized in this--"To whom coming." Not to whom I have come, but to whom I am always coming. If thou hast ever come to the blood of sprinkling, thou wilt feel thy need of coming to it every day. He who does not desire to wash in it every day, has never washed in it at all.

The believer ever feels it to be his joy and privilege that there is still a fountain opened. Past experiences are doubtful food for Christians; a present coming to Christ alone can give us joy and comfort. This morning let us sprinkle our door-post fresh with blood, and then feast upon the Lamb, assured that the destroying angel must pass us by.

by Charles H. Spurgeon

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