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"My words are Spirit and Life, and not to be weighed by the understanding of man. They are not to be drawn forth for vain approbation, but to be heard in silence, and to be received with all humility and great affection."
Thomas à Kempis
Move Me with Your Message
Move me with your message once again
It's been so long since my heart burned within
Take me back once more to Calvary
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If ever I loved thee,
My Jesus tis now."
by William R. Featherston
(Composed in 1862 at the age of 16)
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The Old Book and the Old Faith
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The best way for anyone to know how much he ought to aspire after holiness is to consider not how much will make his present life easy, but to ask himself how much he thinks will make him easy at the hour of death.
"We shall find, when we reach the end of life, that all which God has done, however dark and mysterious it may have appeared at the time, was so connected with our good as to make it a proper subject of praise and thanksgiving."
"Cowards never won heaven. Do not claim that you are begotten of God and have His royal blood running in your veins unless you can prove your lineage by this heroic spirit: to dare to be holy in spite of men and devils." William Gurnall
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C. H. Spurgeon
"Remember that it is not hasty reading, but serious meditation on holy and heavenly truths, which makes them prove sweet and profitable to the soul.
It is not he who reads most, but he who meditates most, who will prove to be the choicest, sweetest, wisest, and strongest Christian."
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~Philippians 4:8 ~
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Be very happy when it hurts you.
Be very worried when it doesn't.
~ Acts 24:16 ~
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|The Old Time Gospel: "Hope Deferred" Editor's Notes
He that eateth my flesh,
and drinketh my blood,
dwelleth in me,
and I in him.
"Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life." Proverbs 13:12
Of all the Christian virtues, hope is in the top three. "And now abideth faith, hope, charity, these three; but the greatest of these is charity" (1 Corinthians 13:13). So great a virtue is hope, that without it Paul says, "we are of all men most miserable" (1 Corinthians 15:19).
Solomon wrote this proverb after years of living without want. Here is a man who had it all, yet ends his life by saying, "all is vanity." (Ecclesiastes 12:8). The great king realized after a life time of pursing the good life, that everything outside of God is indeed vanity. The only life worth living is a life surrendered unto God, whose end is a tree of life.
Wonderful thing about God's Word, it's filled with hope! An interesting word is used by Solomon in our verse, the Hebrew word "deferred". In the Strong's Concordance #4900, is mashak, which means to prolong, delay, or forbear. Interestingly though, it also means to draw out, or to develop.
Did you catch that! Hope is deferred in order to develop our character and to draw out our expected end. (Jeremiah 29:11) Most of us have experienced this heart sickness from a hope deferred. But God's intent is for our good, "...all things work together for good to them that love God, to them who are the called according to his purpose." (Romans 8:28)
God's ways are far above ours, but His purpose is clear, "That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places." (Ephesians 1:17-20) Put your Hope in that, and when it comes, is a tree of life.
Solomon made it clear that it was his desire that he hoped for, but what exactly is this desire that brings forth life. David his father gave the answer in a psalm. But before we look at the desire, we must understand that there is a cost. David said you must, "Delight thyself also in the LORD... Commit thy way unto the LORD; trust also in him..." then, "he shall give thee the desires of thine heart... he shall bring it to pass." (Psalms 37:4-5)
Now here is the desire that brings forth life. David said, "Lord, all my desire is before thee..." (Psalms 38:10) David emptied himself before God in this verse. Every desire, every dream, every hope is in God alone. This and this only is acceptable before God, this and this only will bring us into the Tree of Life. "Blessed are they that do his commandments, that they may have right to the tree of life..." (Revelation 22:14)
Our desire is Christ, our hope is glory. The great mystery of God, "Christ in you, the hope of glory:" (Colossians 1:27) And when He, the desire cometh, He will be that eternal Tree of Life.
|Devotional Studies: "Bible Thoughts & Themes" by Horatius Bonar
Bible Thoughts & Themes #5 by Horatius Bonar
The Vision From the Rocks
It was of Israel and Israel's glory that the false seer of Pethor spoke. He
stood upon the top of Moab's barren rocks, and gazed down on the happy
nation, whom God had delivered from Egypt, had brought through the desert,
and was about to lead into the land flowing with milk and honey. It was with
wonder, perhaps with envy too, that Balaam looked on the goodly tents
beneath him. So, from this desert land and these desert hills, we gaze upon
the church on her way to Canaan, about to be settled in the blessed land and
holy city. And when we gaze, what do we see?
I. The ruggedness of the land of our present sojourn. It is the region of
hostility as well as barrenness. This is not our rest. These dark mountains
are not our home. We may pitch our tents among them for a season, or climb
to the top to gaze around us. But they are no dwelling-place for us. We may
look on Canaan from Pisgah, but Pisgah will not do for a home. Nebo lies
hard by Pisgah, and Nebo tells of death, not of life, mortality is here.
This is the land, not of Israel, but of Moab; and its gods are Baal, not
Jehovah. We could not abide here.
II. The glorious land. Afar off just now, but still visible, still
beautiful. It is the Paradise of God; it is the new Jerusalem; the city
which has foundations; the new' heavens and new earth, wherein dwells
righteousness. The vision gives us a wondrous contrast between what we are
and what we shall be, making us long for the day of entrance.
III. A people delivered from a present evil world. Once in bondage, now
free; once groaning under oppression, now in the service of a heavenly
Master, and heirs of the world to come; the red sea crossed, and now between
them and their persecutors as an iron wall. Forgiven and redeemed; with
their backs on Egypt, and their faces to Jerusalem. "A people saved by the
IV. A people sustained by Jehovah Himself. Theirs is the hidden manna, the
water from the smitten rock. Jehovah feeds them; Jehovah gives them the
living water. It is not man but God who cares for them. All that they have
they owe to Him who has delivered them. They feed on angel's food; no,
better, the very bread of God; on Him whose flesh is food indeed, whose
blood is drink indeed.
V. A pilgrim band. They are strangers on the earth; this is not their home;
here is not their city. Their loins are girt, and their staff is in their
hand, and they are hastening onward. No sitting down; no taking ease; no
folding of their hands. Forward, still forward, is their watchword! Theirs
is a pilgrimage, not a pleasure tour. They must not tarry.
|Classic Sermon: "Christ the Power of God" by T. Austin-Sparks
"Christ the Power of God"
by T. Austin-Sparks
"But unto them that are called, both Jews and Greeks, Christ the power of God..." I Corinthians 1:24
"For I determined not to know anything among you, save Jesus Christ, and him crucified." I Corinthians 2:2
In many ways the explanation of Christ being the power of God consists in the fact that He is Christ crucified. This second reference by Paul to his emphasis on Christ crucified is immediately linked with the reminder that Christ is the power of God and largely the explanation of it.
The whole subject of spiritual power is most important. So many Christians find themselves involved in a continual struggle to live up to what they know to be God's standard. For them Christianity is a manner of life composed of various rules and regulations. They know what ought to be and what ought not to be, and they therefore struggle to attain to this level of living. Their consciences play a large part in this constant effort, and for this reason they suffer many fears and fail to experience the promised joys. Life for them has become a strenuous business, fraught with much disappointment and many failures.
They may from time to time have a sense of attainment and success, with much resultant gladness, but with the fluctuating emotions of the soul, things seem to collapse and go all wrong. So it is that people find the Christian life burdensome; they long to know real victory, true deliverance and the joy of the Lord, whereas they experience the ups and downs of a constant struggle. The Christian life depicted in the New Testament seems so different from their actual experience that the Devil is never slow to pounce in with his suggestions that a life of constant victory is quite impossible, so that all their hopes are but unreal dreams. Satan wants God's people to despair of knowing His power.
But there is an altogether different life, different because it is based on the entering into something already completed in Christ; not something to be attained to but rather that which has already been accomplished. It is not a standard to be lived up to, but a Person to be lived with. It is impossible to measure the vast difference between these two kinds of life. The former is one of self effort and defeat, while the other consists in enjoying the reality of Christ the power of God.
|Preach the Word: "The Cross" by Archibald Alexander
by Archibald Alexander
Whence came the tree from which the cross was made? What has become of the particles of which it was composed? What hands were employed in preparing this instrument of a cruel death? To such questions no answer can be given, and none is needed. The cross was a common mode of punishment among several nations, and among the Romans was reserved for the punishment of slaves and the vilest malefactors.
It was never made use of by the Jews. If they had had the power of execution in their hands when Christ suffered, the punishment for the offence alleged against him would have been stoning. But by the ordering of divine Providence, our Lord was put to death in that way which was accursed, according to the Jewish law; for it was written, "Cursed is everyone who hangs on a tree."
The death of Christ on the cross may well be reckoned mysterious, for it was at the same time a cursed and a blessed death. Christ was "made a curse for us," that he might deliver us from the curse of the law. And yet Christ's death on the cross is the most blessed event which ever occurred in the world; for on the cross the price of our redemption was paid. Christ "bore our sins in his own body on the tree." He died, "the just for the unjust," to bring us unto God. This led Paul to say, "God forbid that I should glory, save in the cross of our Lord Jesus Christ."
The cross is a center in which many lines of truth meet. The cross is an incomprehensible mystery. That God should be manifest in the flesh, is the great "mystery of godliness." That the Prince of life should be crucified, was an event which caused the angels to stoop from their celestial thrones, that they might gaze in amazement upon it.
The prophets who predicted these events were perplexed at their own prophecies, "They inquired into what time or what circumstances the Spirit of Christ within them was indicating, when He testified in advance to the messianic sufferings and the glories that would follow."
The truths which are exhibited in a clear and strong light by the crucifixion of Christ, are such as these:
1. The infinite evil of sin, which in order to its pardon required such a sacrifice.
2. The holiness and justice of God, which would not allow sin to pass without full evidence of the divine disapprobation, and his inflexible purpose to visit it with deserved punishment.
3. The wisdom of God, in contriving a method of salvation by which his own glory would be promoted in the eternal salvation of hell-deserving sinners. This wisdom is chiefly manifest in the incarnation of the Son of God, by which the divine and human natures are united in one person.
4. But the most wonderful exhibition of the cross is the mercy of God, the love of God to sinners such love as never could have been conceived of, had it not been manifest by the gift of his own Son! "God so loved the world, that he gave his only begotten Son, that whoever believes in him, should not perish, but have everlasting life."
"Preach the word; be instant in season, out of season;
reprove, rebuke, exhort with all longsuffering and doctrine." — II Timothy 4:2
|Pen of the Puritans: "Hope is a Glorious Grace" by John Owen
Read about the Puritan's
Hope is a Glorious Grace
by John Owen
"Christ in you the hope of glory" Colossians 1:27
Hope is a glorious grace, whereunto blessed effects are ascribed in the Scripture, and an effectual operation unto the supportment and consolation of believers. By it are we purified, sanctified, saved. And, to sum up the whole of its excellency and efficacy, it is a principal way of the working of Christ as inhabiting in us: "Christ in you the hope of glory" (Col 1:27). Where Christ evidenceth His presence with us, He gives us an infallible hope of glory; He gives us an assured pledge of it and worketh our souls into an expectation of it.
Hope in general is but an uncertain expectation of a future good which we desire; but as it is a gospel grace, all uncertainty is removed from it, which would hinder us of the advantage intended in it. It is an earnest expectation, proceeding from faith, trust, and confidence, accompanied with longing desires of enjoyment. From a mistake of its nature, it is that few Christians labor after it, exercise themselves unto it, or have the benefit of it; for to live by hope, they suppose, infers a state not only beneath the life of faith and all assurance in believing, but also exclusive of them.
They think to hope to be saved is a condition of men who have no grounds of faith or assurance; but this is to turn a blessed fruit of the Spirit into a common affection of nature. Gospel hope is a fruit of faith, trust, and confidence; yea, the height of the actings of all grace issues in a well-grounded hope, nor can it rise any higher (Rom 5:2-5).
Now, the reason why men have no more use of, no more benefit by, this excellent grace, is because they do not abide in thoughts and contemplation of the things hoped for. The especial object of hope is eternal glory (Col 1:27; Rom 5:2). The peculiar use of it is to support, comfort, and refresh the soul in all trials, under all weariness and despondencies, with a firm expectation of a speedy entrance into that glory, with an earnest desire after it.
|Manna for the Soul: "Everything Will Be Shaken" by Charles H. Spurgeon
C. H. Spurgeon
Everything Will Be Shaken
by Charles H. Spurgeon
"That those things which cannot be shaken may remain." Hebrews 12:27
We have many things in our possession at the present moment which can be shaken, and it ill becomes a Christian man to set much store by them, for there is nothing stable beneath these rolling skies; change is written upon all things. Yet, we have certain "things which cannot be shaken," and I invite you this evening to think of them, that if the things which can be shaken should all be taken away, you may derive real comfort from the things that cannot be shaken, which will remain. Whatever your losses have been, or may be, you enjoy present salvation. You are standing at the foot of His cross, trusting alone in the merit of Jesus' precious blood, and no rise or fall of the markets can interfere with your salvation in Him; no breaking of banks, no failures and bankruptcies can touch that. Then you are a child of God this evening. God is your Father. No change of circumstances can ever rob you of that.
Although by losses brought to poverty, and stripped bare, you can say, "He is my Father still. In my Father's house are many mansions; therefore will I not be troubled." You have another permanent blessing, namely, the love of Jesus Christ. He who is God and Man loves you with all the strength of His affectionate naturenothing can affect that. The fig tree may not blossom, and the flocks may cease from the field, it matters not to the man who can sing, "My Beloved is mine, and I am His." Our best portion and richest heritage we cannot lose. Whatever troubles come, let us play the man; let us show that we are not such little children as to be cast down by what may happen in this poor fleeting state of time. Our country is Immanuel's land, our hope is above the sky, and therefore, calm as the summer's ocean; we will see the wreck of everything earthborn, and yet rejoice in the God of our salvation.
|Bible Verse: "Every plant, which my heavenly Father hath not planted, shall be rooted up." Matthew 15:13
"But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up." Matthew 15:13
Every plant which my heavenly Father hath not planted, shall be rooted up;... which may be understood either of things, or of persons: it may have regard to doctrines and ordinances; and the meaning be, that whatever doctrine is not delivered by God, or whatever ordinance is not instituted by him; whatever is not of heaven, but of man, of man's devising, and of human imposition, as the traditions of the elders, must be opposed and rejected; and sooner or later will be utterly rooted up, and destroyed; as will all the false notions, corrupt worship, and errors, and heresies of men, in God's own time: or it may respect persons.
There are some plants, which are planted by Christ's Father, which is in heaven; these are the elect of God, who are trees of righteousness; the planting of the Lord, that he might be glorified. These are planted by the river of God's love, in the person of Christ, in the likeness of his death and resurrection; they are transplanted out of a state of nature, are ingrafted into Christ, have the graces of the Spirit implanted in their souls, and are themselves planted in the courts of the Lord, in a Gospel church state; and being watered with the dews of grace, appear to be choice plants, plants of renown, pleasant ones, very fruitful, and which shall never perish, or be rooted, and plucked up, but there are others, like these Pharisees, hypocrites, formal professors, and heretics, who pretend to much religion and holiness, make a show of the leaves of profession, but have not the fruit of grace; these get into churches, and are outwardly and ministerially planted there.
But being never rooted in Christ, nor partake of his grace, in time they wither, and die away; or persecution arising because of the Word, or truth being dispensed in so clear and glaring a light, that they cannot bear it; they are offended with it, and so are detected, discovered, and rooted up and it is necessary that truth should be freely spoken, as it was here by Christ, that such plants might be rooted out; for these words are said by Christ in justification of his conduct. So the Jews speak of God, as a planter, and of rooting up what he does not like.
— John Gill's Exposition of the Entire Bible
|The Gospel Libray: "Man – The Dwelling Place of God" by A. W. Tozer
A. W. Tozer
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Man – The Dwelling Place of God
by A. W. Tozer
Chapter 14 God Must Be Loved for Himself
GOD BEING WHO HE is must always be sought for Himself, never as a means toward something else.
Whoever seeks other objects and not God is on his own; he may obtain those objects if he is able, but he will never have God. God is never found accidentally. "Ye shall seek me, and find me, when ye shall search for me with all your heart" (Jeremiah 29:13).
Whoever seeks God as a means toward desired ends will not find God. The mighty God, the maker of heaven and earth, will not be one of many treasures, not even the chief of all treasures. He will be all in all or He will be nothing. God will not be used. His mercy and grace are infinite and His patient understanding is beyond measure, but He will not aid men in their selfish striving after personal gain. He will not help men to attain ends which, when attained, usurp the place He by every right should hold in their interest and affection.
Yet popular Christianity has as one of its most effective talking points the idea that God exists to help people to get ahead in this world. The God of the poor has become the God of an affluent society. Christ no longer refuses to be a judge or a divider between money hungry brothers. He can now be persuaded to assist the brother that has accepted Him to get the better of the brother who has not.
A crass example of the modern effort to use God for selfish purposes is the well-known comedian who, after repeated failures, promised someone he called God that if He would help him to make good in the entertainment world he would repay Him by giving generously to the care of sick children. Shortly afterward he hit the big time in the night clubs and on television. He has kept his word and is raising large sums of money to build children's hospitals. These contributions to charity, he feels, are a small price to pay for a success in one of the sleaziest fields of human endeavor.
One might excuse the act of this entertainer as something to be expected of a twentieth century pagan; but that multitudes of evangelicals in North America should actually believe that God had anything to do with the whole business is not so easily overlooked. This low and false view of Deity is one major reason for the immense popularity God enjoys these days among well-fed Westerners.
The teaching of the Bible is that God is Himself the end for which man was created. "Whom have I in heaven but thee?" cried the psalmist, "and there is none upon earth that I desire beside thee" (Psalms 73:25). The first and greatest commandment is to love God with every power of our entire being. Where love like that exists there can be no place for a second object. If we love God as much as we should surely we cannot dream of a loved object beyond Him which He might help us to obtain.
|The School of Christ: "The House of God" by T. Austin Sparks
T. Austin Sparks
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The School of Christ by T. Austin Sparks
The House of God Chapter 4
The House of God
Reading: Ezekiel 40:2-4; 43:10-11.
You remember it was at the time when everything which had formerly been God's means of setting forth in type His thoughts in the midst of His people, had been broken down and lost, and the people were far out of touch both spiritually and literally with those things (the temple and Jerusalem, etc.), that the Lord took up His servant Ezekiel, and in the visions of God brought him back to the land, setting him upon a high mountain, and showed him in vision the city, and that great, new, spiritual heavenly house.
Very full and very comprehensive and very detailed was the vision and the unveiling that was given, and the prophet was taken to every point, every angle, and through the whole of that spiritual temple step by step; in and out, up and through, and around, the angel with the measuring rod all the time giving the dimensions, the measurements of everything; a most exhaustive definition of this whole spiritual house.
And then, further, after being shown all the form and the ordinances, the priesthood, the sacrifices and everything else, the prophet was commanded to show the house to the house of Israel and to give them all the detail of the Divine thought.
In our previous meditation we pointed out, in that connection, that whenever there is a departure from Divine thoughts, whenever there is a loss of the original revelation of God, whenever the heavenliness, the spirituality, the Divine power of that which is of God ceases to operate in the midst of His people, and whenever the glory departs, the Lord's reaction to such a state of things is to bring His Son anew into view; and we followed through to see how that, in just such a time in the history of the Church in the first days, when things changed from the primal glory, John was used by the Holy Spirit through his Gospel, his Letters, and the Apocalypse, to bring the Lord Jesus in a full, heavenly, spiritual way anew into view; reminding ourselves, in so doing, that John's Gospel is practically the last New Testament book that was written, so that in spiritual value and significance, it stands really after everything else written in the New Testament.
|The Imitation of Christ: "Internal Consolation" by Thomas À Kempis
The Imitation of Christ
by Thomas À Kempis
The Imitation of Christ by Thomas À Kempis
Internal Consolation Book III
Man Has No Good in Himself and Can Glory in Nothing
LORD, what is man that You are mindful of him, or the son of man that You visit him? What has man deserved that You should give him Your grace? What cause have I, Lord, to complain if You desert me, or what objection can I have if You do not do what I ask? This I may think and say in all truth: "Lord, I am nothing, of myself I have nothing that is good; I am lacking in all things, and I am ever tending toward nothing. And unless I have Your help and am inwardly strengthened by You, I become quite lukewarm and lax."
But You, Lord, are always the same. You remain forever, always good, just, and holy; doing all things rightly, justly, and holily, disposing them wisely. I, however, who am more ready to go backward than forward, do not remain always in one state, for I change with the seasons. Yet my condition quickly improves when it pleases You and when You reach forth Your helping hand.
For You alone, without human aid, can help me and strengthen me so greatly that my heart shall no more change but be converted and rest solely in You. Hence, if I knew well how to cast aside all earthly consolation, either to attain devotion or because of the necessity which, in the absence of human solace, compels me to seek You alone, then I could deservedly hope for Your grace and rejoice in the gift of new consolation.
Thanks be to You from Whom all things come, whenever it is well with me. In Your sight I am vanity and nothingness, a weak, unstable man. In what, therefore, can I glory, and how can I wish to be highly regarded? Is it because I am nothing? This, too, is utterly vain. Indeed, the greatest vanity is the evil plague of empty self-glory, because it draws one away from true glory and robs one of heavenly grace.
For when a man is pleased with himself he displeases You, when he pants after human praise he is deprived of true virtue. But it is true glory and holy exultation to glory in You and not in self, to rejoice in Your name rather than in one's own virtue, and not to delight in any creature except for Your sake.
Let Your name, not mine, be praised. Let Your work, not mine, be magnified. Let Your holy name be blessed, but let no human praise be given to me. You are my glory. You are the joy of my heart. In You I will glory and rejoice all the day, and for myself I will glory in nothing but my infirmities.
Let the Jews seek the glory that comes from another. I will seek that which comes from God alone. All human glory, all temporal honor, all worldly position is truly vanity and foolishness compared to Your everlasting glory. O my Truth, my Mercy, my God, O Blessed Trinity, to You alone be praise and honor, power and glory, throughout all the endless ages of ages.
|Biography: "Cotton Mather" (1663-1728)
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Cotton Mather (1663-1728)
"American Congregational Puritan Minister and Author"
Born Feb. 12, 1663, Boston, Massachusetts Bay Colony, died Feb. 13, 1728, Boston. "American Congregational minister and author, supporter of the old order of the ruling clergy, who became the most celebrated of all New England Puritans.
The son of Increase Mather and the grandson of John Cotton and Richard Mather, Cotton Mather lived all his life in Boston. He entered Harvard at the age of 12, easily passing entrance requirements to read and write Latin and to "decline the Greek nouns and verbs." He devoted himself unremittingly to study and prayer. At 18 he received his M.A. degree from the hands of his father, who was president of the college. He preached his first sermon in his father's church in August 1680 and in October another from his grandfather John Cotton's pulpit. He was formally ordained in 1685 and became his father's colleague.
He devoted his life to praying, preaching, writing, and publishing and still followed his main purpose in life of doing good. His book, Bonifacius, or Essays to Do Good (1710), instructs others in humanitarian acts, some ideas being far ahead of his time: the schoolmaster to reward instead of punish his students, the physician to study the state of mind of his patient as a probable cause of illness. He established societies for community projects.
He joined his father in cautioning judges against the use of "spectre evidence" (testimony of a victim of witchcraft that he had been attacked by a spectre bearing the appearance of someone he knew) in the witchcraft trials and in working for the ouster of Sir Edmund Andros as governor of Massachusetts. He was also a leader in the fight for inoculation against smallpox, incurring popular disapproval. When Cotton inoculated his own son, who almost died from it, the whole community was wrathful, and a bomb was thrown through his chamber window. Satan seemed on the side of his enemies; various members of his family became ill, and some died. Worst of all, his son Increase was arrested for rioting.
Mather's interest in science and particularly in various American phenomena—published in his Curiosa Americana (1712-24), won him membership in the Royal Society of London. His account of the inoculation episode was published in the society's transactions. He corresponded extensively with notable scientists, such as Robert Boyle. His Christian Philosopher (1721) recognizes God in the wonders of the earth and the universe beyond; it is both philosophical and scientific and, ironically, anticipates 18th-century Deism, despite his clinging to the old order.
Cotton Mather wrote and published more than 400 works. His magnum opus was Magnalia Christi Americana (1702), an ecclesiastical history of America from the founding of New England to his own time. His Manuductio ad Ministerium (1726) was a handbook of advice for young graduates to the ministry. His ambitious 20-year work on biblical learning was interrupted by his death."
|Scripture Studies: "Colossians 3:1-10"
Time to sharpen
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Scripture Studies Colossians 3:1-10 MH Comm.
Click on the links for commentary study.
1. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. JG Expo.
2. Set your affection on things above, not on things on the earth. JG Expo.
3. For ye are dead, and your life is hid with Christ in God. JG Expo.
4. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. JG Expo.
5. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: JG Expo.
6. For which things' sake the wrath of God cometh on the children of disobedience: JG Expo.
7. In the which ye also walked some time, when ye lived in them. JG Expo.
8. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. JG Expo.
9. Lie not one to another, seeing that ye have put off the old man with his deeds; JG Expo.
10. And have put on the new man, which is renewed in knowledge after the image of him that created him: JG Expo.
Key: JG Expo. = John Gill's Exposition of the Entire Bible MH Comm. = Matthew Henry's Commentary on the Whole Bible
|Think On These Things: "Seven Great Changes" by D. L. Moody
"Seven Great Changes"
By D. L. Moody
- Justification A change of standing. Before God.
- Repentance A change of mind. About God.
- Regeneration A change of nature. From God.
- Conversion A change of life. For God.
- Adoption A change of family. In God.
- Sanctification A change of service. Unto God.
- Glorification A change of place. With God.
"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things." — Philippians 4:8
|A Word in Season: "Through Christ" by A. B. Simpson
Pillars of Truth
that you can stand on.
"I can do all things through Christ which strengtheneth me" Philippians 4:13
I shall never forget the morning that I spent in my church reading an old musty book that I had discovered in my library on the subject of: "The Higher Christian Life." As I poured over that little volume, I saw a new light. The Lord Jesus revealed Himself as a living and all-sufficient Presence. I learned, for the first time, that Christ had not saved us from future peril, leaving us to fight the battle of life as best we could; but He who had justified us was waiting to sanctify us, to enter into our spirit, and to substitute His strength, His holiness, His joy, His love, His faith, His power for all our worthlessness, helplessness, and nothing-ness. He made it an actual, living fact: "I live; yet not I, but Christ liveth in me."
It was indeed a new revelation. Throwing myself at the feet of the glorious Master, I claimed the mighty promise: "I will dwell in (you) and walk in (you.)" (See II Cor. 6:16) Across the threshold of my spirit there passed a Being as real as the Christ who came to John on Patmos. From that moment, a new secret has been the charm and glory, and strength of my life and testimony. I have learned the secret of the verse: "I can do all things through Christ which strengtheneth me."
"The Lord GOD hath given me the tongue of the learned,
that I should know how to speak a word in season to him that is weary..." Isaiah 50:4
|Old Time Hymns: "Stand Up, Stand Up for Jesus" By Duffield & Webb
Stand Up, Stand Up for Jesus
Words by George Duffield Jr.
Music by George J. Webb
Stand up, stand up for Jesus, ye soldiers of the cross;
Lift high His royal banner, it must not suffer loss.
From victory unto victory His army shall He lead,
Till every foe is vanquished, and Christ is Lord indeed.
Stand up, stand up for Jesus, the solemn watchword hear;
If while ye sleep He suffers, away with shame and fear;
Where'er ye meet with evil, within you or without,
Charge for the God of battles, and put the foe to rout.
Stand up, stand up for Jesus, the trumpet call obey;
Forth to the mighty conflict, in this His glorious day.
Ye that are brave now serve Him against unnumbered foes;
Let courage rise with danger, and strength to strength oppose.
Stand up, stand up for Jesus, stand in His strength alone;
The arm of flesh will fail you, ye dare not trust your own.
Put on the Gospel armor, each piece put on with prayer;
Where duty calls or danger, be never wanting there.
Stand up, stand up for Jesus, each soldier to his post,
Close up the broken column, and shout through all the host:
Make good the loss so heavy, in those that still remain,
And prove to all around you that death itself is gain.
Stand up, stand up for Jesus, the strife will not be long;
This day the noise of battle, the next the victor's song.
To those who vanquish evil a crown of life shall be;
They with the King of Glory shall reign eternally.
"Watch ye, stand fast in the faith, quit you like men, be strong." I Corinthians 16:13
"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage." Galatians 5:1
"Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand." Ephesians 6:13
|Great Quotes: "Quotes by Great Men of God"
More Quotes & Stories
Quotes by Great Men of God
"The invasion of the Church by the world is a menace to the extension of Christ's Kingdom. In all ages conformity to the world by Christians has resulted in lack of spiritual life and a consequent lack of spiritual vision and enterprise. A secularized or self–centered Church can never evangelize the world." John R. Mott
"There is need of a great revival of spiritual life, of truly fervent devotion to our Lord Jesus, of entire consecration to His service. It is only in a church in which this spirit of revival has at least begun, that there is any hope of radical change in the relation of the majority of our Christian people to mission work." Andrew Murray
"The Revival of 1859 helped to lay the foundations of the modem international and interdenominational missionary structure ... Every revival of religion in the homelands is felt within a decade in the foreign mission fields, and the records of missionary enterprises and the pages of missionary biography following 1860 are full of clearest evidence of the stimulating effect of the Revival throughout the world." J. Edwin Orr
"The astonishing missionary advance at the close of the eighteenth century and the onset of the nineteenth was a direct consequence of the Evangelical Awakening." A. Skevington Wood
"Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavor after new obedience." The Westminster Shorter Catechism
"Oh, for closest communion with God, till soul and body, head, face, and heart, shine with Divine brilliancy! But oh! for a holy ignorance of our shining!" Robert Murray M'Cheyne
"Compassion costs. It is easy enough to argue, criticize and condemn, but redemption is costly, and comfort draws from the deep. Brains can argue, but It takes heart to comfort." Samuel Chadwick
"Some people do not like to hear much of repentance; but I think it is so necessary that if I should die in the pulpit, I would desire to die preaching repentance, and if out of the pulpit I would desire to die practicing it." Matthew Henry
"Depend upon it, if you are bent on prayer, the devil will not leave you alone. He will molest you, tantalize you, block you, and will surely find some hindrances, big or little or both. And we sometimes fail because we are ignorant of his devices ... I do not think he minds our praying about things if we leave it at that. What he minds, and opposes steadily, is the prayer that prays on until it is prayed through, assured of the answer." Mary Warburton Booth
"How we have prayed for a Revival, we did not care whether it was old-fashioned or not, what we asked for was that it should be such that would cleanse and revive His children and set them on fire to win others." Mary Warburton Booth
"I myself, for instance, am not especially gifted, and am shy by nature, but my gracious and merciful God and Father inclined Himself to me, and when I was weak in faith He strengthened me while I was still young. He taught me in my helplessness to rest on Him, and to pray even about little things in which another might have felt able to help himself." James Hudson Taylor
|The Martyrs: "Pelagius"
Fox's Book of Martyrs
A lad of thirteen suffered much for the true Christian faith at Cordova. AD 925
From "Martyrs Mirror"
It is stated that about two years after, namely, A. D. 925, a lad of thirteen years, called Pelagius, was put to death for the name of Christ, in Cordova, which occurred as follows: His uncle, Ermoigus (who by some writers is called a bishop), having been apprehended and imprisoned at Cordova, by the Arabian King Habdarrhaghman, said Ermoigus, in order to be released, left his nephew, who was then only about thirteen years old, in his stead, as a pledge, which for more than three years was not redeemed, either through the neglect of his friends, or because the king would not let go the youth, who was now very comely and wellmannered.
In the meantime, this lad exercised himself diligently in the Christian religion, to prepare himself for his martyrdom, which seemed to him to be drawing near. When he was about thirteen and a half years old, he was brought before the king, and, standing there, immediately began to confess his faith, declaring that he was ready to die for it. But the king, having in view something else than to hear the confession of the Son of God, or of the Christian faith, proposed to the youth, who was quite innocent in evil, some improper things, which this hero of Christ valiantly and in a Christian manner refused, willing rather, to die an honorable death for the name of Christ, than to live shamefully with the devil, and pollute both soul and body with such an abominable sin.
The king, hoping that he could yet be persuaded, commanded his servants to ply him with fair promises, to the effect, that, if he would apostatize, he should be brought up with royal splendor at the court of the king. But the Lord, in whom he trusted, strengthened him against all the allurements of this world, so that he said, "I am a Christian, and will remain a Christian, and obey only Christ's commands all the days of my life.
The king, seeing that he remained steadfast, was filled with rage, and commanded his guards to take him, suspend him by iron tongs, and pinch him and haul him up and down until he should either die or renounce Christ as his Lord. But having undergone all this, he was as fearless as ever, and refused not to suffer still more tortures, even unto death.
When the tyrant perceived the immovable steadfastness of this youth, he commanded that they should cut him limb from limb, and throw the pieces into the river. As he thus stood before the king, dripping with blood, from his previous tortures, he prayed to none than to Jesus Christ our Lord, saying, "O Lord, deliver me out of the hands of my enemies." When he lifted up his hands to God [in prayer], the executioners pulled them apart and cut off first one arm, and then the other; thus also his legs, and, lastly, his head. When this was done, the pieces were thrown into the river.
Thus this young hero and pious witness of Jesus Christ ended his life, on the 29th of June, A. D. 925, his martyrdom having lasted from seven o'clock in the morning until evening.
"And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; Of whom the world was not worthy..."
|The Word of Life: "Zephaniah 1:14-18; 2:1-3" Authorized King James Version
Zephaniah 1:14-18; 2:1-3 Authorized King James Version
- "The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.
- That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
- A day of the trumpet and alarm against the fenced cities, and against the high towers.
- And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
- Neither their silver nor their gold shall be able to deliver them in the day of the LORD'S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land."
- "Gather yourselves together, yea, gather together, O nation not desired;
- Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD'S anger come upon you.
- Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger."
"All scripture is given by inspiration of God, and is profitable for doctrine,
for reproof, for correction, for instruction in righteousness:"
II Timothy 3:16
"The entrance of thy words giveth light; it giveth understanding unto the simple."
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|© 1999-2014 The Old Time Gospel Ministry
"When to seek God has become life and to glorify God has become self, then you have truly found God."